As I write this, my wife is off rescuing one of her friends. This particular friend has lately found herself stranded in various places far from home; we aren’t quite clear how she gets to these places, but on more than one occasion of late, my wife has given her money to get busses or buy gas or otherwise arrange to get back to her currently somewhat distant home at the shore. Tonight she is stranded in a bar, about half an hour from us and an hour or so from her home if she had a car, which she does not. She expected to meet someone there who did not show; with such money as we can’t really spare but have in hand, my wife has headed out to rescue her, uncertain whether she is going to drive the added distance to the shore, put her on an expensive bus, or bring her back here. Read more
Thanks to Goethe, there is a very compelling story of a man named Faust, a man who made a deal with the devil. The story has become something of a cultural idea, such that the word “Faustian” is used to describe any effort to achieve something at too great a cost. Faust, according to the story, sold his soul to the devil.
I have not read the book, I am embarrassed to admit; there are many great books I have not had the opportunity to acquire or the time to peruse. I have been exposed to the core of the story through educational television, so I am aware that the deal did not work out so well for Faust. He discovered that everything the devil gave him was a cheat, and everything he had that might have been good his supposed benefactor managed to ruin. Yet in the end he found redemption. What interests me more is the idea that someone might make such a deal with the devil and not have the kinds of complaints Goethe suggested for his protagonist. There are always stories of people who sold their soul to the devil for what they really wanted; those deals fascinated me. Read more
It was inevitable that this subject would eventually surface in this series. After all, the supernatural elements in many role playing games are the ones most feared and criticized by those who oppose them, and eventually something would have to be said about them.
But it is just ironic coincidence that the issue has come up in October, the month in which issues of pagan magic and supernaturalism are most debated in the church, the month in which most Americans, at least, celebrate what some still think is the ancient and mystical pagan Druidic festival of the New Year, Samhain, thinly veiled under the pseudonym Halloween.
So what is it about imaginary magic which gets so many people so upset? Read more