This Beckett Family Adventure follows Terror in the Tower, part 2.
The session began with the PCs at the ruined Temple of Pholtus, a few hours from small village of Lakesend. This was their third foray to the temple. The first time, they spotted harpies flying about the tallest tower in the complex. They entered the tower, but a battle with animated guardians inside caused them to return to the village. During their second visit, they fought a swarm of goblyns in the temple’s cellars. This time, they left the horses and a few of their party a half-mile away. The main group then made a thorough search of the ruins, finding evidence of recent inhabitation. The group now stood in the cloister, deciding what to do next. Read more
The enclosed notes are for the use of Lord Winchester and his kin. The author hopes that they may provide some aid in his quest to locate his family’s ancestral lands, to reestablish the Winchester family, and to restore it to prosperity.
Blackwater Lake and its environs lie within a vast region that most people simply call Northumbria. This region, which stretches for hundreds of miles, is comprised mainly of forested hills and mountains, brimming with mineral resources, towering trees, and wildlife. The primary inhabitants of this rugged land seem to be either primitive human savages that dominate the lowlands, or wicked goblyn tribes that swarm over and under the hills and mountains. However, just over a century ago, explorers and adventurers arrived from the Kingdom of Frangia, perhaps the most powerful kingdom across the Great Sea. The Crown first established an agricultural colony called Southumbria, and, a few years later, it explored and claimed the vast tract of virgin wilderness to the north.
The Frangian Crown’s claim to ownership of Northumbria seemed ludicrous at first—and still does—given the sheer size of the region and the scarcity of royal settlers here. Settlement has been steady, but it will take decades before any semblance of control is established. Perhaps because of this uncertainty, daring Frangian settlers and freebooters have flocked northward, seeking opportunity and adventure. Read more
The Beckett family ventures into the Temple of Pholtus described in part 1 of this adventure narrative.
The session began with the PCs at a ruined temple of Pholtus, not far from the western shores of Blackwater Lake. They had already explored one outbuilding, where they found some hidden valuables in a buried stone vault. One such bauble was a silver decanter that slowly filled with fresh water. Daniel discovered this the hard way when it leaked through his backpack and breeches, giving the group a laugh.
Cast of Characters
Most party members are part of one large extended family—the noble Beckett family. A few are retainers. Characters in gray text were not present during this encounter.
Granny Beckett: Witch, eccentric matriarch of the family Jade Cormallen: Half-elf ranger, distant relative to most Lord Roger Beckett: Ranger, new family head Acolyte Denston Beckett: Cleric of Pholtus, grumpy and dour Daniel Beckett: Assassin, passionate and protective Sir Callum Beckett: Cavalier, burly and jovial Sir William Beckett: Cavalier, sarcastic and brave Brother Lewie: Cleric of St. Cuthbert, erratic but insightful Sven Ragnarsson: Barbarian, bastard of Granny, Bjorn’s twin Bjorn Ragnarsson: Barbarian, bastard of Granny, Sven’s twin Brother Liam: Cleric of St. Cuthbert, comrade of Brother Lewie Sir Raynard: Cavalier, handsome and witty Raymond: NPC (Fighter 1), stoic and responsible Owen: NPC (Ranger 1), introverted and self-sufficient Kieran: NPC (Magic User 1), gentle and intelligent Sergeant Blaine: NPC Fighter, porter to the Beckett family Dagis: NPC (Fighter 0), new squire to Sir Callum
This is Faith in Play #8: Redemption Story, for July 2018.
Years ago I wrote Faith and Gaming: Redemption, which was republished last spring. In it I made the distinction between the “Prodigal Stories” that we sometimes call stories of redemption and the real “Redemption Story”, the story of how the price was paid, how we were saved. I then addressed whether prodigal stories were inherently and specifically Christian, although I admit that the answer was a bit inconclusive—after all, even its creator says that Star Wars is about the fall and redemption of Anakin Skywalker (a.k.a. Darth Vader—you knew that, forget I mentioned it), but he would never claim it to be a Christian story.
Yet it never occurred to me to consider the other side of that, the actual redemption story, and whether that might be included in our games and stories. Further, I’m embarrassed to say, I find that it has been included in a number of stories with which I am familiar, so apparently it can be done.
The glaringly obvious example is the one I mentioned in that other article: the death and resurrection of Aslan in The Lion, the Witch, and the Wardrobe of The Chronicles of Narnia. The redemption in that particular telling is very individual: Aslan dies to save Edmund, although there is a hint of more in the statement that when the innocent dies for the guilty, the ancient magic would cause death to work backwards. It is one of the best pictures of the Redemption Story in fiction.
It is not alone, though. J. K. Rowling ultimately explained that she never wanted to tell anyone that the Harry Potter series was a Christian story because she believed that one fact would be the spoiler that gave away the ending. In the end, Harry voluntarily sacrifices his own life to save everyone at Hogwarts—and because of magic Voldemort never realized he had cast, Harry’s death becomes Voldemort’s defeat, and Harry returns to life to finish the dark wizard. We thus have the chosen one defeating evil by dying and returning to life.
I was further reminded, by the piece we wrote decades ago on The Problem with Pokémon, that in the Pokémon movie Ash also gives his life to save his friends, and is brought back to life. It has been a long time since I saw that movie, but it again appears that the self-sacrifice of a lead character was a redemptive act.
I don’t want to stretch this too far. Many stories include the hero sacrificing his own life; not all of them are redemption stories, and I’m not even completely certain all of these necessarily are. Yet they suggest that a redemption story is possible in a fictional setting. It is something that can be done in a book—I won’t say easily, but with care and skill successfully.
The much more difficult question is whether it can be done in a game, and if so how it would be done.
The critical problem is, who plays the redeemer? When Mel Gibson directed The Passion of Christ he cast himself in one on-screen role: his hands drove the nails. If I am the referee in such a game, is the most important character in the story, the central character who pays the redemptive price, one of my non-player characters? Or if it is one of the player characters, how do I make that work? I am all in favor of player characters making dramatic sacrificial deaths—Multiverser encourages them, because the death of a player character becomes the tool that moves him to another world, another story, so the player can both let the character die and and have him survive. However, how do I arrange the sacrificial death that leads to the redemptive resurrection? Does the player have to be in cahoots with me on that, or do I have to keep it a secret, hope he will make the sacrifice, and surprise him with the outcome? What if he balks at the sacrifice?
And after all that, would it be a necessarily Christian story?
That is a difficult question to answer. I don’t know whether the Pokémon movie was intended as a Christian story, or how many people recognized it as such, despite the fact that Pikachu won the big fight by repeatedly turning the other cheek until his attacker collapsed from exhaustion just before Ash made his sacrificial move. I do know that there are people who have read The Lion, the Witch, and the Wardrobe, and probably more who have seen the movie, who do not know it is a Christian story by a Christian author. It may again be one of those stories that you can tell, but without someone to call attention to it some will never recognize.
If any of you know of a game in which it was done, I would love to hear the story.
In this series of articles, Michael Garcia shares various custom rules and handouts related to his worldbuilding for his ongoing Northumbria campaign.
The Elves are undoubtedly the oldest known race in the world. Their culture is ancient and largely unchanged, despite the millennia that have passed.
Elves are generally slender and graceful people, with long straight blonde or dirty-blonde hair. Eye color tends to be amber and bluish-green though violet is not uncommon. They do not grow facial hair.
Concerning fashion, elves favor elegant displays of great workmanship. Colors are usually rich, while patterns tend to be both intricate and subtle. Nature motifs are very common.
Elves favor tight-fitting hosen or breeches, along with tight-fitting tunics. They also prefer loose-fitting, ornate robes, made of very light material. Narrow shoes and boots are typical. Their cloaks, though lightweight, are usually long and flowing.
It is common in many cultures for people to call themselves ‘the people’ or ‘the speakers’, but elves recognize that humans, elves, dwarves, and gnomes are all sentient beings that fit such a bill. Therefore, they call all these races ‘the singers’ (laulajia). Their specific words for elf/elves are keijukainen/keijut.
The elven base word for any language is the same as for ‘song’ (laulu/laulut). As the elves are the eldest race, they call their own language the ‘ancient song’ (vanha laulu).
The elves use a sound-based system of runes, which later became the inspiration for other runic systems, such as that of the dwarves and that of the Varangians (a northern group of humans). They actually have two sets of runes, one used for common writing (sanat, meaning ‘words’) and another (voimat, meaning ‘powers’) used for important concepts like magic and law. All elves know the former, and all elders know the latter as well. Read more
By far the largest house, Keen are gifted with any talents useful in the gaseous environment. Dealing with the classical element of air, they are often involved with gas mining or with the persistent monitoring of gas swells and other storms. A great number of Keen Houses are found with the Eminar living below the vapor line. Possibly the most utilitarian of the Houses, they tend to be work oriented with much to keep them busy on a normal day. Above the vapor line, the houses do have the responsibility of monitoring gas swells in most cities and maintain the alarm system.
Granted Power: Keen can sense gas swells and storms of all fashions one minute before hand per point of WISDOM. In addition, all penalties due to storms are halved.
The House of Holma is the branch tasked with healing. Despite what would be expected, Holma is one of the most highly criticized Houses. Naturally, their abilities are in high demand which has often made them the targets of extortion, kidnapping and bribery. Due to those realities they are secretive and mostly nomadic. Their own temples are unmarked, located in difficult to reach areas or out of sight in dark alleys. These serve as reprieves and safe houses for them. Everywhere they go they are in high demand if their GIFT is discovered. Instead, they work with the other Houses and travel to where they are needed for a few days before moving onto the next.
GM Note: Holma is intended to be a difficult House to play. If the PC’s identity is discovered they will be pursued. Sometimes the need is legitimate and sometimes it is born out of greed. The player should feel cautious any time they reveal their GIFT
Granted Power: Once per game session the character can use any talent they have without fuel or tokens.
Guild member R.C. Brooks returns with more Lands in the Clouds, a home-brewed OGL setting and system.
The House of Ascen, or simply Ascen, is the sect devoted to that which is good. More specifically, good is that which edifies. It heals the soul. In the world they are often the shelter for those dealing with grief and loss. Mechanically they are the House that deals with SPIRIT damage and combating evil entities. The House of Holma may heal the body, but SPIRIT wounds are more dangerous and can fester.
Typical temples are humble buildings often in poor or otherwise troubled areas as that is where they are needed most. Almost all carry low level tokens.
Once per game session, a character of the House of Ascen may use his SPIRIT score as an attack, defense or damage reduction vs SPIRIT opponents/damage.
Protection from Evil: +2 to AC and saves, counter mind control, hedge out elementals and outsiders.
Aid: +1 on attack rolls, +1 on saves against fear, 1d8 temporary SPIRIT +1/level (max +10).
Shelter (Magic Circle against Evil): As Protection from Evil, but 10-ft. radius and 10 min./level.
Holy Smite: Damages and blinds evil creatures.
Dispel Evil: +4 bonus against attacks by evil creatures.
Heroes’ Feast: Food for one creature/level cures and grants combat bonuses.
Holy Word: Kills, paralyzes, slows, or deafens non-good subjects.
Holy Aura: +4 to AC, +4 resistance, and SR 25 against evil spells.
Grace: Removes all STRESS points for any willing up to 1 character/lvl in the House.
For the last few months we’ve been considering character Archetypes, what we can learn from these as Christians, and how we can use them to express our faith in our games. There are quite a few more we could cover, based solely on what someone has dubbed the professional archetypes, and it has been mentioned that there are other categories of archetypes, such as role archetypes and personality archetypes. Originally when the idea was proposed, it seemed as if the phrase archetype was being used to avoid saying the rather loaded word class, but discussions have clearly shown the breadth of meaning the term has, and it could be a long series if we tried to cover all of even the major ones.
Thus this month we will look at one more, and then we will move away from this line for a while and cover a few other ideas that have been simmering for a while. I have dubbed this one Holy Men because I have not found another word. Read more
Role playing games take us to other worlds, other times and places, some which were, some which might have been, some which yet might be, and even some that could not, as far as we understand, be. Because of this, they also challenge us at times to wrestle with answers to questions of morality that are not our own. In an age in which it was common, was polygamy wrong in the eyes of God? Would it be wrong for a human to eat an intelligent creature who is not human, given that it was as intelligent as a human but truly not related in any way that would make that cannibalism? Issues are raised in our games at times that don’t come up in our lives, because we don’t live in those worlds; yet we manage to find answers to these questions, and so come better to understand our own moral values.
Slavery is one of the more difficult and more common issues that arise in our games. Read more