Tag: miracles

Faith in Play #35: Seekers

This is Faith in Play #35:  Seekers, for October 2020.


The “magic” in our role playing games is “make believe.”  It’s not real, and no one could by reading any of the Dungeons & Dragons rulebooks or source books learn how to do any “real magic,” if such a thing exists.  Indeed, you can’t learn it from any of our fantasy fiction, not Narnia, not Middle Earth, not even the Harry Potter books in which young “wizards” and “witches” attend classes in which the teacher characters explain to the student characters how to do it.  It’s just not in there.

The image shown is the alchemical symbol for sulfur and as such has no more occult meaning or power than the letters of the alphabet.

Yet once in a while someone tells about how the game was a sort of “gateway” for him to become involved in paganism and occult practices.  What should our concern be for such individuals?  How should we respond in such situations?

The first point that should be noted is that such people aren’t casually drawn into magic by the games or books.  They are looking for something, and they use fragments of information from the books as a starting point to help them look.  Magic in games such as Dungeons & Dragons is inspired by a wealth of sources, including the Bible (healing, parting water, calling fire, raising the dead, and more are all miracles from scripture), but also from other sources, mostly fictional, some of which have tapped popular culture and books about occult practices.  It is apparently not impossible to use books about fictional magic to help search for occult magic, and easier now in the world of the World Wide Web than it was forty-some years ago when such searches required hours in library card catalogues.  But these people aren’t stumbling into magic because it happens to be included in game books; they are seeking it, and using game books as a reference.

That matters because people who are seeking such things can usually find them.  Game books and fantasy fiction are hardly the only sources for such information; they’re not even very good ones.  Yet fantasy games do something in relation to these seekers that other sources do not:  they bring them into contact with other people.  This is why it is so important that Christians be involved in these games—if we leave the games to the Pagans and Wiccans and occult practitioners, then when someone is seeking magic, there will be people there to point them to Paganism and Wicca and the occult, and no one will be there to point them in the right direction.

While that is critical, it might seem that the second point contradicts it:  it is not our job to prevent people from falling deeper into sin; it is our job to point them to the way out.  Many people cannot be saved until they recognize just how lost they are, and we are often trying to prevent them from becoming that lost, damaged enough that they recognize their own need.  At least sometimes we need to let go and let them fall, so they can grab the hand that really can save them.

But to help them at all we need to understand why they are looking for something at all.  My impression is that people who want magic feel inadequate; they need something to make them feel more important, more empowered, than other people.  We have the answer to that.  We are in touch with the greatest of all powers, the Name above every Name, and He tells us that each one of us is infinitely important, important enough that Jesus died for us, not just for all of us, but for each of us.  We need to communicate that to these lost people.  Those of us who have truly connected with God don’t need the paltry substitute that they call magic.  Our reality is much greater than that.  We need to offer that to those who are seeking magic in their lives.

The author has previously written on this subject in Difficult Question:  What if Non-Christian Friends are Interested in Magic?.


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Faith in Play #23: Kralc’s Law

This is Faith in Play #23:  Kralc’s Law, for October 2019.


I don’t want to say that Arthur C. Clarke is famous for this; he is, after all, author of the book behind one of the most iconic of near-term science fiction space travel movies (have I limited that enough?), 2001:  A Space Odyssey.  However, he is quite frequently cited for one of his proposed “laws”, with sufficient prominence that it has become known as “Clarke’s Law”.  It states

Any sufficiently advanced technology is indistinguishable from magic,

and a significant part of the point of the quote is to imply that magic never has to be the explanation for anything, because something we do not understand could well be technology beyond our knowledge.

I don’t know whether Clark believes in magic; I don’t know enough about the man.  James “The Amazing” Randi is a devout disbeliever and debunker, yet I read a short story by him years ago (in Omni Magazine) in which the lead character, a stage magician, discovers that there is real magic in the world outside his knowledge, and so seeks to learn it.  It is easy to assume that what we are watching has an entirely scientific explanation—what we would perhaps prejudicially call a “rational” or “logical” explanation.

However, the reverse is also true. Read more

What Does God Think About Hacking?

Sometimes I look at the search queries that lead people to this website, and I see something interesting. One day last year, I saw that someone had asked Bing “is hacking a sin in christanity” (sic). I have no idea what that person actually had on their mind—if they were wondering about software piracy, or cheating in a video game, rooting their phone, or penetrating the computer systems at NORAD. All I know is that they were interested in God’s view of hacking. Now, bear in mind that I’m no theologian nor a professional minister. I am just someone with a platform who thinks he has something to say. Maybe it will help somebody.  Read more

Faith and Gaming: Fantasy

Often you will get advice from Christians suggesting that if you want to play role playing games as a Christian you need to remove the magic from the games. Don’t play the wizards, whatever you do; and if you have the choice, stick to science fiction games, or espionage or western or other settings in which there isn’t any magic. Magic, we are told, is a terrible thing which should be removed from our games as much as possible.
18Gandalf
I’m going to go against the grain. One of the best ways I know to bring your faith to bear on the games you play is to infuse those games with magic. Read more

Faith and Gaming: Magic

It was inevitable that this subject would eventually surface in this series. After all, the supernatural elements in many role playing games are the ones most feared and criticized by those who oppose them, and eventually something would have to be said about them.

But it is just ironic coincidence that the issue has come up in October, the month in which issues of pagan magic and supernaturalism are most debated in the church, the month in which most Americans, at least, celebrate what some still think is the ancient and mystical pagan Druidic festival of the New Year, Samhain, thinly veiled under the pseudonym Halloween.

So what is it about imaginary magic which gets so many people so upset? Read more

Magic as Part of Creation

First, let me address the matter of the question. When talking about a designing a role-playing game and the role that magic in the role-playing game will take, we must first decide on what questions we are asking ourselves. Several questions come to my mind. First, what is magic? What is it, not only in fantasy and reality, but also in the role-playing sub-culture? What will it be in my game world or system? The second question is “Why do I want it in the game system?” Why do I need or want magic in the game I’m designing? Third, how does it work in my game system? How do I want it to work in my game? Read more