In the earliest articles of this series, we were looking at what might be considered the issues in role playing, those areas in which Christians might have concerns. We started with some fairly simple ones—the implications of various types of mechanics, the matter of creating settings which were different in any way from the world God created, the inclusion of bad things in our worlds. Then we started to get sidetracked, perhaps, into answering the many objections raised against role playing games, beginning with the weaker brother argument. We took many sidetracks and then started to talk about how we might actually involve our faith in our games in specific and intentional ways with the idea of playing the good guys, the first of eight generally on that subject, which included things as diverse as playing the bad guys and using Christian imagery. Then, abruptly, the focus changed when we talked about Pagans and whether modern Christian treatment of them was at all appropriate or Biblical. This opened up a new direction for the column—or perhaps merely returned us to the old direction, back to those matters which might be issues to us as gamers, such as battle and war and making deals with the devil. Read more
As children of God, we are charged to walk in the Light.
[I John 1:5] This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.  If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;  but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. (UNASB)
Critics of role playing games would argue from this that those who spend their time in fantasy worlds filled with sorcerous magic, powerful demons, evil kingdoms, soul-stealing vampires, and foreign gods are walking in darkness, not in the light. Some would go beyond that and claim that being involved in godless science fiction worlds is equally wicked. They say (although, as we have seen in previous articles in this series, without much foundation) that to play such games is sin. Read more
The following article was originally published in May 2001 on the Christian Gamers Guild’s website. The entire series remains available at its original URL.
As I pondered where to begin our discussion of faith and gaming, I wanted to address the most fundamental aspect of our games; but I then had to debate with myself exactly what part of a role playing game is that most fundamental aspect. I decided immediately that it wasn’t the worlds in which we played; as basic as these are to the make-believe play of our youth, these are rather a layer on top of the basics. Characters, similarly, are part of the game, but an added part. Did that mean that mechanics were the fundamental aspect? After all, all games have mechanics; role playing games are most defined as games because of mechanics. And so I was preparing to write a page about Christianity and game mechanics.
And then it occurred to me that I was looking in the wrong place. Read more