Tag: D&D

Faith in Play #1: Reintroduction

This is Faith in Play #1: Reintroduction, for December 2017.


There is a sense in which this is the continuation of the Faith and Gaming series. I began writing that in April, 2001, and continued doing so every month for four years—and then stopped. It seemed to end abruptly to me, but as I looked back at it the final installment was an excellent last article, and it has stood the test of time as such, as the series was published first independently by me and then in an expanded book by Blackwyrm. The end seemed abrupt to me because it was occasioned by a computer crash at my end that took all my notes for future series articles (it ended the Game Ideas Unlimited series at Gaming Outpost as well), and at the time I could not see how to get back up to speed. However, it has been more than a decade—thirteen years this past April—since the series ended, and I am often asked, and often consider for myself, whether I am going to continue it. Part of my answer has always been a question: what remains for me to write? Yet there is always more to write; I just have to identify it and tackle it.

And thus there is another sense in which this is a new series—thus the new name, Faith in Play. Part of that is because I noticed from the vantage of years of hindsight that much that I had been writing specifically about role playing games applied much more broadly to all of life, and especially to all of our leisure activities. So with that in mind, I am again putting the fingers to the keys and producing more thoughts on how we integrate faith with life, and particularly with those parts of life that in some sense seem the least religious, the times when we are playing. C. S. Lewis more than once cited a conversation from Pride and Prejudice in which Mr. Bingley was explaining a ball, that is, a festival dance, to Miss Bingley, who had never attended one. Miss Bingley asked, “Would not conversation be much more rational than dancing?”, and Mr. Bingley replies, “Much more rational, but much less like a ball.” And that is the challenge we often face in our leisure activities: that they are what they are, not the least bit rational, and yet not for that reason unimportant. In some ways, how we spend our leisure time, what we do when we are having fun or relaxing, may be the most important part of our Christianity, because it is the one thing over which we have the most control, the one part of our lives in which we most express who and what we are, and usually the time when we are interacting with others most naturally.

This is not the first time I have begun a new series of articles, and I generally begin with an introductory post. That post usually explains what it is I hope to write, and who I am that I feel qualified to write any such thing. Having explained the former, that leaves me with the awkward part of presenting my credentials. Read more

Faith and Gaming: Miscarriage

Therefore do not let what is for you a good thing be spoken of as evil.

These words of the Apostle Paul in Romans 14:16 are cause enough for us to tell the world that role playing games such as Dungeons & Dragons™ are a good thing which Christians can and perhaps should embrace, enjoy, and use to the glory of God, and to answer the calumnious misinformation spread by others. Yet the question is still asked why it matters if fantasy role playing games are wrongly accused of being evil. What harm is there in this mistake? Shouldn’t we be taking our stand on more important issues, and just letting the people who fear and condemn role playing games live with their error? It isn’t that important, is it? It won’t really make a difference in anyone’s life if a few pin-headed Christians are confused on a matter of a silly game and no one bothers to put things right, will it? Read more

The Whip of Andrei Korsky

The Editor noticed that a certain magical whip has been instrumental in several battles during Mike’s Isenwald campaign, so I asked him to give us a write-up of the whip and its origin. He couldn’t remember much of the details about the session, but he did have this character profile for Andrei Korsky, which includes a description and stats for the whip. Enjoy!

—Bryan


Andrei “the Scourge” Korsky, Yepiskop’s Henchman

The Yepiskop of Ariangrad has numerous agents to do his bidding, but Andrei Korsky is one of his most brutal deputies. Though the Yepiskop ultimately trusts no one, he trusted Andrei enough to bestow upon him a special gift—an enchanted knout. (A knout is a whip designed specifically for punishment.) He wields this in battle with good effect, enough to earn him the nickname “the Scourge”. He has killed more than one man with a single blow of the knout. Read more

Grimvaling Ambush

Background

Early in the campaign, the PCs traveled north on behalf of their employer, Master Krueger, to settle a dispute with a somewhat wild group called the Grimvalings. Kinsmen of Master Grimvalt and his bride Bricta, they lived in a large dacha just beyond the northern borders of Strakannian land. Grimvalt despises foreigners and intruders, and the meeting turned bloody. Diego himself struck the head from Grimvalt’s hulking shoulders. Many weeks passed without word from the Grimvalings. Unbeknownst to the PCs, Bricta used her pagan druidic magic on Samhain to revive the body of her dead husband, whose head she had sewn back on. She then ordered her henchmen to start leaving diseased animals near the walls of Arianport, threatening contagion unless the murderer, Master Krueger, was slain or turned over. The threats caused a near riot in the panicked town so the PCs volunteered to visit the dacha again to somehow resolve the dispute. Using her magic, Bricta saw them coming and led the Grimvalings south to ambush the party on the road. With her is her pet brown bear.

FROM THE DM

I designed this encounter to be a simple warm-up, but a series of critical hits and critical misses made the battle memorable. The Grimvalings proved to be dangerous in the wilderness, but Bricta broke off the ambush early, for she planned to kill the PCs at the dacha. Read more

A Winter Night’s Duel

BACKGROUND:

The PCs just learned that their archenemies, the Black Hammers, had been in Arianport for weeks or more and had been behind a local smuggling ring to earn a steady income in this northern land. Though the PCs broke up that smuggling ring, the Hammers’ leader escaped, while other Hammers almost killed some PCs by immolation, first in a rowboat and later by setting the smuggling HQ aflame while the PCs were in the basement. Later, the PCs returned to find that the Hammers had also poisoned most of their hirelings and set their hunting lodge and stables on fire, resulting in six deaths and many casualties. One PC, Sir Tomo, rode to the Old Parish Church to get the aid of their friend and ally, Father Johann.

FROM THE DM:

This encounter was the culmination of some building tension between a PC knight and a local duelist, whom the Black Hammers hired to harass the PCs. He finally managed to get Sir Tomo alone. I did not arrange this battle in the snow to be a duel to the death, but the player surprised me in demanding that it be so. He was overconfident until a few rounds into the combat. By then it was too late. Yet, we played with house rules in which armor counts provides damage reduction so this fight was a classic of speed versus power. At the end, each combatant had about three hit points. Everyone at the table was holding their breath during the duel. Any textboxes contain text that I read during the game.

CAST OF CHARACTERS:

Diego de Vargas: Fighter and party leader
Simi Longblade: Fighter, Diego’s right-hand man
Sir Tomo Daegun: Fighter, Diego’s noble friend
Gabriel Lucien: Thief, Diego’s spymaster
Darocles Soterion: Magic User, Diego’s salvage master
Ogedai: Ranger, Diego’s Illuk (think Mongol) ally
Master Holgrim: Duelist Read more

Taking the Seegeist

Another tale from the Exploration of Isenwald campaign!


BACKGROUND:

The party discovered a smugglers’ ring a few miles outside of Arianport. After clearing out the “haunted” house overlooking the sea, which the smugglers used as a base, the PCs learned more of the smuggling operation. Their archenemies from the south, members of an elite company called the Black Hammers, had followed them to the northlands and had settled in Arianport, where they planned to undermine all of the PCs’ work. Indeed, the Black Hammers were behind this smuggling operation. Unaware of this, the PCs accepted the request of the town council to destroy the smugglers. Therefore, the PCs lay in wait in the haunted house, along with detachment of town guardsmen, waiting to spot the smuggler ship, the Seegeist. Simi and some town guardsmen plan to ambush the smugglers that come ashore to the cave beneath the haunted house in a rowboat. Meanwhile the other PCs plan to row out the smuggler ship and take it.

FROM THE DM:

This session posed an interesting challenge. The PCs would try to board a crowded enemy ship in the blackness of night and then seize it. Considering the freeboard of the ship (the height of the side above the waterline), it seemed almost impossible. The PC magic user really proved the difference in this encounter with his floating disk and levitation spells. Simultaneously, a smaller battle would ensue on shore (this battle is not recorded below). Also, this was the party’s first run in with the Black Hammers so I wanted to make an impression. Almost all of the smugglers were hired swords, not Black Hammers, so the PCs would cut through them, but the Hammers had to somehow prove to be difficult. The PCs were victorious, which led to the big reveal—the Black Hammers are in town! Yet, this encounter started a pattern of the Hammers being one step ahead or at least always able to hit back.

The inserts contain text blurbs that I read during the game. Also, we used critical hit and critical fumble tables, which explain some of the narrative, like Ogedai falling repeatedly. It was amusing!
Read more

Vengeance of Andreas Fuchs

Another tale from the Exploration of Isenwald campaign!


BACKGROUND:

Not long after arriving in the northern land of Isenwald, the party had made an enemy of the selfish knight Banneret. They had defeated his band of knights and custrels in a barrier combat during a spring festival in Arianport. Unhappy with the loss, Sir Andreas Fuchs and his men later ambushed the party to steal the winnings. The party defeated them, and Diego was merciful. However, Andreas Fuchs took this for weakness. After attracting a few more swords to his band, he followed the party northwards to the Cloister Mine and witnessed the Battle of the Muddy Fields. His men then laid a careful ambush for the weary party.

FROM THE DM:

This session was the closest we came to a TPK (editor’s note: that’s “Total Party Kill” for those unfamiliar with roleplaying parlance), at least to this point. The PCs were already at half-strength when I hit them with a fresh band of armored knights. I pushed them to their limits, but the players responded well. Ironically, the PCs won the battle when all the main fighters were down or dying. The peace-loving thief (he would say spymaster) of the party turned the tide with a magical whip! This encounter gave the PCs tremendous satisfaction because they killed a worthy foe that they hated. Read more

The Battle of the Muddy Fields

Michael Garcia returns with another tale from his Exploration of Isenwald campaign.


BACKGROUND:

Having defeated the Eaters-of-the-Dead after an extended campaign, the party then won control of the Cloister Mine by legal means, namely by out-producing their rival Varyag claimants (envision Russians) in the span of one month. During that time, a third party of claimants attacked, but the party defeated them too. Finally, now in control of the mine, the party learned that the leader of the Varyag claimants was none other than the corrupt Orthodox Bishop of the nearby town of Arianport. Unwilling to yield the mine, but always eager to keep his hands clean, this bishop, or Yepiskop, dispatched a group of mounted thugs, the Oprichniki, to take the mine by force.

FROM THE DM:

This was our largest battle to date in this campaign (roughly 60 to 30). It was also the first time that the party saw specific spells that they often used cast against them. The PCs had to develop larger-scale battle tactics while contending with rain and challenging terrain (a muddy field surrounded by hills, plus the mine entrance). I also learned that a carefully crafted NPC might perish with a single roll of the dice. Creating that NPC was an hour of my life that I’ll never get back, but it made the player feel like a demigod. Lastly, the fate of the party’s spell caster at the end gave us a good laugh (the player role-played it perfectly too). The following write-up also gave one character (Sir Tomo) his nickname for the rest of the campaign. Don’t underestimate the effect of a decent write-up.

Read more

Dungeons & Dragons—a Sermon

Cover of Dungeons & Dragons Player’s Handbook, 5th Edition. Dungeons & Dragons is owned by Wizards of the Coast.

The following is a sermon originally posted on CGG Vice President David Mattingly’s own website. It is reposted here with permission. The layout has been adjusted to suit this format, and images have been replaced where necessary to comply with licensing agreements.


I’m a Christian, and sometimes a teacher/preacher.

At ConGlomeration 2016, I preached about dungeons and dragons (the ones in the Bible, not the roleplaying game itself).

Dungeons

There are several references to dungeons in the Bible. Here is one of the most famous:

“Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.” (Genesis 39:20)

Photo provided by Flikr user Nic McPhee under a CC BY-SA 2.0 license.

Joseph (of “Technicolor Dreamcoat” fame) was sold into slavery by his own family, then wrongly accused by his owner’s wife. Despite his obvious integrity and quick rise through the ranks, he was thrown into prison (which might have been a dungeon, or a holding facility until he did go into the dungeon). Read more

Faith and Gaming: Slavery

Role playing games take us to other worlds, other times and places, some which were, some which might have been, some which yet might be, and even some that could not, as far as we understand, be. Because of this, they also challenge us at times to wrestle with answers to questions of morality that are not our own. In an age in which it was common, was polygamy wrong in the eyes of God? Would it be wrong for a human to eat an intelligent creature who is not human, given that it was as intelligent as a human but truly not related in any way that would make that cannibalism? Issues are raised in our games at times that don’t come up in our lives, because we don’t live in those worlds; yet we manage to find answers to these questions, and so come better to understand our own moral values.

Slavery is one of the more difficult and more common issues that arise in our games. Read more