Tag: balance

2020 at the Christian Gamers Guild Reviewed

The year 2020 surprised all of us, as we scrambled to make life work under entirely different conditions.  However, the viral impact on our web site was minimal, as although we slowed down a bit we continued providing what we hope are valuable quality articles on gaming and faith.  Last December we published 2019 at the Christian Gamers Guild Reviewed, in which I attempted to index everything that had been posted to the site in the previous year and so maintaining a continuous index of sorts working back through the previous Thirteen Months in Review covering a bit more than all of 2018 and Overview of the Articles on the New Christian Gamers Guild Website covering 2016 and most of 2017.  I am now attempting once again to summarize another a calendar year of material, for those who missed something or want to find something they remember.

Again January opened with a new Faith in Play article, and we got a full year from the series:

  1. #26:  Fields to Harvest January 7, 2020, noting that Christian ministries to the “geek” community still have work to do.
  2. #27:  Believing Balance February 4, 2020 continues the miniseries on Dungeons & Dragons alignment with a consideration of neutrality.
  3. #28:  Vampires March 3, 2020 considers the metaphorical value of the undead.
  4. #29:  Victims April 7, 2020, explores what it is to be a dependent character, and the importance of such characters not only in our games but in our lives.
  5. #30:  Conflict May 5, 2020, looks at Dungeons & Dragons as a metaphor for spiritual warfare.
  6. #31:  Magic Roads June 2, 2020 discusses the notion of roads that don’t go where you expect unless you go the right way, and connects it to divine guidance.
  7. #32:  Zealots July 7, 2020 continues the alignment miniseries with a look at the side alignments.
  8. #33:  Psionics August 4, 2020 reopens the issue of mind powers in fiction in response to questions and comments from a reader.
  9. #34:  Guidance and the Machine September 1, 2020 looks at the show Person of Interest as instruction about how God guides us.
  10. #35:  Seekers October 6, 2020 considers what to do about friends who are looking for “real” magic.
  11. #36:  Thanks November 3, 2020 talks about thanksgiving celebration and thanks the readers for their ongoing support and encouragement.
  12. #37:  Balancing on the Corner December 1, 2020, finishes the alignment series with a look at how those with corner alignments have to juggle two values.

Two weeks behind that the RPG-ology series also continued:

  1. #26:  Monster Design January 21, 2020 reprints a Game Ideas Unlimited article about what makes a good monster.
  2. #27:  Cures for Dropping Dice February 18, 2020 gives some practical suggestions for keeping the dice on the table.
  3. #28:  Character Death March 17, 2020 talks about the death of the player character and how to handle it.
  4. #29:  Political Correction April 21, 2020 argues that in fiction and games particularly we need to have freedom of speech.
  5. #30:  Story-based Mapping May 19, 2020 suggests that the best way to start a map for a game is to begin where the characters are and work out as needed.
  6. #31:  Screen Wrap June 16, 2020 reposts the Game Ideas Unlimited article about using teleportation to create confusing map sections.
  7. #32:  Doing Something July 21, 2020 suggests how to use odd objects to enhance story by figuring out what they are later.
  8. #33:  Flirting August 18, 2020 recalls a lost article about using role playing to learn about ourselves.
  9. #34:  Invisible Coins September 15, 2020 reproduces a slightly edited version of the Game Ideas Unlimited article, about a valuable illusionist technique.
  10. #35:  Believable Nonsense October 20, 2020 recalls the ideas from a Game Ideas Unlimited article about superstitions and how to work them into play.
  11. #36:  Phionics November 17, 2020 suggesting a category of special abilities that are neither magical nor mental, but reflect the extraordinary body skills of the contortionist.
  12. #37:  It’s Greek to Me December 15, 2020 talks about inscriptions and decorations on magic items.

Although it hardly counts as an article, I also posted Worship Service at Gen Con 2020 Game Fair, announcing the online virtual event which Dave Mattingly organized and hosted on our behalf.

Michael Garcia opened the year on January 14, 2020, with a wonderfully detailed study of Sewers and Such, everything you could need to know to run an adventure in these urban dungeons.  COVID suspended his gaming, so we didn’t get tales of the adventures for a while.  However, he did give us a four-part tutorial in how to design one-shot adventures:

  1. Designing Single-Session Adventures Part 1 on July 14, 2020, in which he explores the basic starting point for the task;
  2. Designing Single-Session Adventures Part 2 on August 11, 2020, in which he talks about detailing the adventure;
  3. Prep for Single-Session Adventures on September 8, 2020, in which he talks about final preparations;
  4. Running the Single-Session Adventure on September 22, 2020, in which he covers actual game play matters.

He followed this with Tough Choices Make for a Good Game, on October 13, with a holiday-themed adventure, Spreading Yuletide Fear:  A Dark Holiday-themed Adventure, on November 24, and some adventure design advice to finish the year in Designing Deeper Adventures.

Matthew Butler returned with Tales of a D&Degenerate: Volume 2, on June 9, 2020, and The First Line of Offense, August 25, 2020, continuing his humorous look at his gaming experience.

We were honored to be permitted to reprint “Geek Preacher” Derek White‘s article from Knights of the Dinner Table, Quiet in the Convention Center, about gaming conventions providing facilities and services for handicapped and autistic attendees.

Grade school religion teacher Nikolaj Bourguignon brings his experience using games in the classroom to a new series, Roll for Teaching, beginning with:

  1. Hi class. Nice to meet you all! on July 28, 2020, in which he introduces himself and a few of the games he finds best for use with grade school students.
  2. Goals on December 8, 2020, in which he discusses why we are playing, and how to keep that in focus.

Guild President Rodney Barnes brought us Complex Firearms for D20 Games on September 29, 2020, followed a month later on October 27 with Starfinder Stuff for Pathfinder Second Edition.

Lance McClintock approached us to introduce a Christian game he was designing, and we invited him to explain to us what makes a game Christian.  He gave us Christian Game-ism in response, published November 10.

Over a decade ago Scott Bennie drafted an article for us entitled Christianity and Role-Playing Games:  Toward Reconciliation, which slipped through the cracks until late this year when our webmaster found it and published it as Christianity and Role-Playing Games, on December 29.

We expect to follow at least some of these authors into the new year.  In fact, already we have Faith and Gaming and RPG-ology articles standing by.

—M. J. Young

Chaplain, Christian Gamers Guild

Faith in Play #37: Balancing on the Corner

This is Faith in Play #37:  Balancing on the Corner, for December 2020.


When “balance” is mentioned in connection with Dungeons & Dragons™ alignment, thoughts immediately leap to neutrality, and of course neutrality is frequently about balance—but not always.  As we noted in connection with the side alignments neutrality can often mean simply ignoring one axis in favor of the other.  Thus a character who is neutral in one axis can be religiously devoted to one value, whether Good, or Evil, or Law, or Chaos.

Yet there is another aspect of alignment in which balance is happening constantly, and players seldom recognize it.

When I was talking about the side alignments, I told the story of a Neutral Good cleric/fighter who tortured a criminal suspect in an effort to obtain a confession.  When I penalized him for violating his alignment, he said that he was “only” Neutral Good, and he could justify a penalty if he were Lawful Good.  What does a Neutral Good stand for, I asked, if not Good?

He might have been able to make an argument that torturing that particular acolyte ultimately would benefit the greatest number of people; he did not.  On the other hand, at least one of the characters who participated in this, who was also penalized, was Lawful Good, and he could have made a more cogent argument:  the preservation of order in the settlement demanded the solving of the murder, and so justified the use of torture to obtain critical information from one of the key suspects.  That is, in this particular situation my commitment to Law outweighs my commitment to Good.

That is the balancing act of the corner alignments.  If I am Chaotic Evil, in this particular situation do I stand by my commitment to individual freedoms or pursue my own selfishness?  Sometimes it looks simple.  When Chaotic Good Robin Hood robs from the rich and gives to the poor, he is fighting against an oppressive system that takes the rights—and the money—from the peasants by restoring it to the peasants.  When Lawful Evil Darth Vader kills people on behalf of the Emperor, he is both maintaining the rule of his master and securing his own position.  Yet when Lawful Good Ivanhoe comes to the aid of the Jewess Rebecca, it is because he has decided that Good—the benefit of Rebecca and her family and her people—is more important than Law—the authority of the Paladin who would demand her servitude.  Yet even as he takes this more chaotic stand, he does so in as lawful a manner as he can.

It is, I find, the characters on the corner alignments who make the toughest choices in following their faith.  Law does not always align with Good, nor Chaos with Evil.  Someone once pointed out to me that an American Soldier had to be Neutral Good, because usually for the sake of protecting people he became part of a very structured and orderly organization to maintain another social structure which was primarily built on Chaos, that is, on preserving the rights of individuals.  He of course still had to make difficult choices for his neutrality, but could more easily justify them.  Those who have chosen to commit to two separate values, one moral and one ethical, face the most difficult choices in balancing their distinct commitments.

That, it strikes me, is very like us, as we find ourselves committed to more than one value and have to make choices between them.


Previous article:  Thanks.
Next article:  Places of Worship.

Faith in Play #13: The Evils of Monopoly®

This is Faith in Play #13:  The Evils of Monopoly®, for December 2018.


It is perhaps almost a joke, that whenever uninformed people begin talking about the evils of role playing games a gamer will respond with the notion of the evils of the game Monopoly®.  I mentioned it myself in my 1997 article Confessions of a Dungeons & Dragons™ Addict.  (I do not know whether anyone else had mentioned it before me, and it was one of several games I cited in that article for various issues.)  Lately, though, the idea has nagged at me that there are numerous “dangers” in Monopoly® in particular, and it would be worth taking a moment to address the game.

Let’s begin with the one that is the most obvious:  the game promotes a mindset of greed.  To win the game you must become the “richest” player, accruing the most money and real estate of anyone in the game.  It is capitalism on steroids.

Sure, there are wealthy Christians in the world, and not all of them handle their wealth admirably.  Yet most of us would agree that the pursuit of money is not only wrong, it is a very alluring trap.  Learning as Paul to be content in luxury or poverty is not an easy lesson.  Monopoly teaches the opposite lesson, encouraging us to seek to be the wealthiest.

Yet the objection goes deeper.  There are plenty of games in which being the best is the way to win, and quite a few in which the score is given with dollar signs in front of it.  If it were only that you had to try to be better than everyone else at the table, well, a lot of games are like that, and Monopoly® might be excused.  However, unlike Parchessi or Life or many other games in which once one person wins everyone else loses, the rules of Monopoly® state that nobody wins until everyone else loses.  That is, in order to win the game you have to drive all the other players into bankruptcy.  You don’t win until you are the last man standing, financially.  We can accept that in a footrace once one person wins, everyone else loses.  This is more like a demolition derby, in which once everyone else loses, the one player remaining wins.

So those are perhaps the big objections to the game; but it would be a short and perhaps laughable article if those were the only problems.  The game also offers its “Chance” and “Community Chest” cards, and in doing so creates another notion to which Christians ought to object:  the idea that favorable and unfavorable events come to people at random.  You might win a beauty pageant, or have to go to jail, but it has nothing to do with anything you did, it is merely the roll of the dice and the draw of the cards that controls your fate.  As we discussed long ago in Faith and Gaming:  Mechanics, randomness is a theological problem wherever we encounter it.  Monopoly® does not suppose that God is behind these random distributions of good and ill; it teaches that such outcomes are random.

It also teaches that such random events are to some degree balanced.  A chance card can be benefit or bane, and the balance between them is such that you do not know whether to dread or anticipate as you reach for one.  God’s world is good; evil is found in it, and suffering, and this article is not about to resolve the issues involved in that.  However, a game that teaches us that good and evil balance out in the end is not a Christian game.  Good wins in the end, and there is more good than evil in our path, because God gives good gifts.  If we come away from a game thinking that the good and the bad balance each other in the end in life, we have learned the wrong lesson.  The truth is, much that we think bad is for our good, and thus is itself good, and the good in our lives outweighs the bad.

Let’s add one more issue to the pot:  if you pass “Go” you collect, in the original version, two hundred dollars.  That is, if you can survive long enough, the next paycheck will come and you’ll have money.  For many people that’s realistic, but it’s also teaching a lesson, that all you have to do is survive to the next paycheck.  Most of us make the mistake of thinking that our money comes from our hard work at our jobs; the fact is, our money comes from the grace of God–the jobs are only the vehicle by which it is delivered.  James warns us against relying on what will come tomorrow; Monopoly® encourages us to expect it.

I am not going to say not to play Monopoly®.  As board games go, it’s well designed and popular.  I am going to say to be wary of the lessons it teaches, and remind yourself of the truth.

Or find a more Christian game to play.


Previous article:  Fiction and Lies.
Next article:  Wickedness.

Faith and Gaming: Justice

There are ultimately two views of the universe. It is not quite so simple as the Christian view versus everyone else; that which Christians believe about the universe is shared by many other people. But the prevailing view of the age is not the Christian view; and if we are to bring our faith to bear in our games, perhaps we can start by creating worlds in which the Christian view is a bit more clearly true. Read more