This is RPG-ology #3: History of Hit Points, for February 2018.
Some time ago the Christian Gamers Guild republished the excellent article by Charles Franklin, Hitting Them Where It Hurts. Charles Franklin is the nom de plume of a marine who testifies as an expert witness on issues like that, and a long-time gamer. He was not the first to take issue with the notion of “hit points” as a determinant of character survival, but his was the first effort I saw to address it based on real-world combat statistics (back when it was originally published in 1999 in The Way, the Truth, and the Dice). Since that time many systems have devised ways of dealing with damage and death that avoid some of the criticism of hit points, but it is still a popular mechanic used in many games and adopted to computer and console role playing games (properly “CRPGs” but frequently confused as “RPGs”).
The criticism is that it is unrealistic: people do not take so much damage and then die. Some people are killed sometimes instantly by a single hit to a vital organ; others are riddled with bullets or cuts and stabs and bruises but continue fighting or make incredible escapes. The notion that a character can look at the weapon in the hand of an attacker and think, that can’t possibly kill me without him getting several lucky strikes is really not consistent with the reality of mortal combat. It’s only a knife, but in the spleen it will be fatal, and in the jugular very quickly so. Hit points do not represent that at all. Everybody knows it—and indeed, everyone has always known it. So why do we use them?
Part of it is the history of the game. Read more
The House of Beyan, along with the other three houses that deal with the classical elements, are numerous compared to other houses and have more mundane purposes. The House of Beyan, while associated strongly with earth, more accurate deals with all physical materials. Another way to look at it is that they have affinity and understanding of things in the solid state. They are farmers, gardeners and arborists but also stone masons, machinists and architects. Eapon is a hard planet to live on, and people seek out Beyans to build their homes, establish their orchards and quarry precious metals. Their temples and churches are found in every setting and of every manner. More often than not, they are a form of regulatory authority and labor agency, particularly if an area lacks other forms of government. On a spiritual level they tend towards family-like atmospheres, supplementing and supporting existing communities rather than forming a core. They number second only to the House of Keen.
Granted Power: Beyan’s ignore terrain penalties to movement while on foot and once per game session can double the damage dealt to anything they sunder.
- Shillelagh: Cudgel or quarterstaff becomes +1 weapon and deals damage as if two sizes larger.
- Soften Earth and Stone: Turns stone to clay or dirt to sand or mud.
- Stone Shape: Sculpts stone into any shape.
- Spike Stones: Creatures in area take 1d8 damage, may be lowed.
- Wall of Stone: Creates a stone wall that can be shaped.
- Stoneskin: Ignore 10 points of damage per attack.
- Earthquake: Intense tremor shakes 80-ft.-radius.
- Repel Metal or Stone: Pushes away metal and stone.
- Iron Body: Your body becomes living iron.
This is Faith in Play #3: Javan’s Feast, for February 2018.
Have you ever been in a game in which a character in the game did something that impacted all the players at the table? It happened to me once.
Well, it probably has happened to many of us. It happens sometimes when one player crosses a line, bringing something into a game that makes everyone uncomfortable, such as a rape or graphic slaughter scene; or when a player gets the idea that because his character is a thief the other characters are not going to be offended if he cheats them and steals from them, and they realize this. However, have you ever been in a game where the action of a character had a positive impact on the gaming group?
I have such a story. Read more